Wednesday, April 11, 2012

Emancipation from Obama


ASSEMBLED BY

THE LIBRARY OF CONGRESS PROJECT

WORK PROJECTS ADMINISTRATION

FOR THE DISTRICT OF COLUMBIA

SPONSORED BY THE LIBRARY OF CONGRESS

Illustrated with Photographs

WASHINGTON 1941

VOLUME XVI

TEXAS NARRATIVES—PART 3

Prepared by the Federal Writers' Project of

the Works Progress Administration




Tom Mills speaking of his father:

"My mother's daddy, if he was here, he could tell plenty of things. He could remember all about them days, and sing them songs too. I've heard him tell some mighty bad things, and he told somethin' pretty bad on hisself. He said they captured some Indian chillen and he was carryin one and it got to cryin' and he jes' took his saber and held it up by its feet and cut its head off. Couldn't stan' to hear it cry. He got punished for it, but he said he was a soldier and not supposed to carry Indian babies."


Tom Mills on animal cruelty:

"Old Man George Patterson was a very tall and a dark complected man. He was a kind old man. He was good to my mother and all those that come from Alabama. The old mistuss would whip me, but he didn't. The grandchillun and I could fight all over the house; he would jes' get out of the way. But she would get on us once in awhile. The worst whippin' she ever give me was about some sheep. They had a cane patch down close to the sheep pen and I went down there and got me some cane and stripped it off and I was runnin' 'round down there whippin' the sheep with that stalk of cane and she found me down there and took me to the house and learned me better."


Hap McQueen on nigger justice:

"So one day dat nigger shavin' and de monkey watchin' him. He know right den de monkey try de same thing, so when he gits through shavin' he turn de razor quick in he hand, so de monkey ain't seein' him and draw de back of de razor quick 'cross he throat. Sho' 'nough, when he gone, de monkey git de bresh and rub de lather all over he face and de nigger he watchin' through de crack. When dat monkey through shavin' he drew de razor quick 'cross he throat, but he ain't know for to turn it, and he cut he own throat and kill hissel'f. Dat what de nigger want him to do and he feel satisfy dat de monkey done dead and he have he revengence."


Bill McCray on the good olde days:

"Dey hanged good many niggers 'round Jasper. In slavery times dey hangs a nigger name Jim Henderson, at Mayhew Pond. Us boys wen' dere and mark de tree. Two cullud men, Tom Jefferson and Sam Powell, dey kill anudder nigger and dey hang dem to de ole white oak tree what is south of Jasper Court House.


Julia Malone on the black community:

"I 'member bein' left in de nursery whilst my mammy work in de fields. One night she go to de river for to wash clothes. She has to wash after dark and so she am washin' and a nigger slave sneak up on her and hit her on de neck, and it am de death of her. So de woman what mammy allus live with takes care of me den and when freedom came she moves to town, but massa won't let her took me. I stays on with him and runs errands, while I is not fannin' de new baby. Dey has six while I'm dere. I fans dem till I drops asleep, and dat call for de whippin'.



James Martin on marriage:


"My mother was born a slave near Alexandria. The marster's daughter, Miss Liza, read to my mother, so she got some learning. When my mother's owner died he left her to Miss Liza, and then my father met my mother and told her they should get married. My mother said to Miss Liza: 'I'd like fine to marry Preston Martin.' Miss Liza says, 'You can't do that, 'cause he's a free nigger and your children would be free. You gotta marry one of the slaves.' Then Miss Liza lines up 10 or 15 of the slave men for my mother to pick from, but mother says she don' like any of 'em, she wants to marry Preston Martin. Miss Liza argues but my mother is just stubborn, so Miss Liza says, 'I'll talk to the marster.' He says, 'I can't lose property like that, and if you can raise $1,200 you can buy yourse'f free.' So my mother and my father saves money and it takes a long time, but one day they goes to the marster and lays down the money, and they gits married. Marster don' like it, but he's promised and he can't back out.


Hagar Lewis on law and order:

"Some pore niggers were half starved. They belonged to other people. Missus Mary would call them in to feed 'em, see 'em outside the fence pickin' up scraps........

"Marse John would saddle up Old Charlie and go see. He had a big shot gun across his lap. We'd hear that ole bull whip just a poppin'. They'd turn 'em loose when Marse John got after 'em. He prosecuted some marsters for beatin' the slaves. He knew they was half feedin' 'em. One time he let us go see where they'd drug two niggers to death with oxen. For stealin' or somethin'. I can't say we were treated bad, 'cause I'd tell a story. I've always been treated good by whites, but many of the niggers was killed. They'd say bad words to the bosses and they'd shoot 'em.



Annie Lewis on the good slave life:

I 'member how massa come home on de furlough and when word come he on de way, us all git ready for de big cel'bration. Dey kill the yearlin' or hawg and all us niggers cook for de big feast. Sometimes iffen he stay a week, we jes' do nothin' but eat and cook. "Dem de good old days, but dey didn't last, for de war am over to sot de slaves free and old massa ask if we'll stay or go. My folks jes' stays till I's a growed gal and gits married and has a home of my own. Den my old man tell me how de Yankees stoled him from de fields. Dey some cavalry sojers and dey make him take care of de hosses. He's 'bout twict as old as me, and he say he was in de Bull Run Battle. He's capture in one battle and run 'way and 'scape by de holp of a Southern regiment and fin'ly come back to Mississip'


The reality of these former slave stories recorded by the Franklin Roosevelt Works Public Adminstration portrays a reality of African savages being moulded into practicing barbarians, who often would not work and required beating, and had a distinct element of rapine in needing to be executed for crimes.

The influence of the American though provided education and more important religion to guide these barbaric children, who were little more than animals, as in the trained monkey who the slave murdered by getting the monkey to cut it's own throat in the slave thinking, the monkey plotted to scare him.

Those are realities in why words like SAVAGE and BARBARIAN define groups of people, as people can indeed be that, regress to that just as hogs will regress to become razorback pigs. When to this day one can go to India and see the Hamites there looking more like herd animals with blank expressions, or the African dull looking in their corrals or the American designer Negro having Pavlov Dog switches of sports, sex, dope and food as their primary triggers melded with some witchdoctor voodoo chants in rap or gyrating in some Jeremiah Wright rites, the same 1000 yard expressions combine these groups to the slaves of their past.
There is a reason some people's became slaves. The Asian did not evolve to slavery, but to servitude. The European evolved to an organized caste and the American sphere through natural selection in the Mongoloid and Caucasoid a dominating group of white and brown skin color.
Only the aboriginal Indian and the bush African digressed to former savagery or barbarism after the best attempts of crossing in Caucasian lines and moral outlook.

The worst of this is, is that the former slave of 1900 memoirs is far superior to these Trayvon Martin types who are self destructive, murderous and inclined to animalistic rapine.

In this, the former slaves, hint at the destructive genes inside the African black race designed in America, in an element which would never be reformed and was culled by execution, and not allowed to breed.
The remaining were allowed to look upon the dead criminals to curb their conduct.

That has all changed in the removal of 2 million blacks to prison has not curbed the conduct. In fact, the Obama regime has instigated gang wilding in America and has sought to use stupid black hoodie nigger terrorists to intimidate Anglo and Latino voters in swing states.

The reality is if Latino's figure out what Obama has been up to in hauling them back to Mexico to scare them to vote for him and this Trayvon Martin intimidation is to keep Latino's from voting, that the Latino will arise in their greater power with whites and in more than electoral box, but in welfare box start removing the power of the Obama hoodies for the SS type thugs they are.

There is no difference in Tom Miller's father cutting the head off an Indian baby he stole when it started to cry and he didn't like it, to Trayvon Martin attacking Jorge Zimmerman like a wild animal over something it did not like. It is all animal misbehavior and is the reality of what allowing bad behavior to be enabled into the gene pool.

It has not helped the American Negroid as they are like flocks of sparrows at an Obama sound huddling up in one mass, not of thought but reaction to a call.

The reality is, the black race in America as well as Africa must be Emancipated from Barack Obama, and it must be from the Caucasians, as blacks are not capable of their own redemption, having been freed by Frederick Douglas and Martin King, to rush back directly to the animal misbehavior they are prone to.

Obama the white negro was chosen by guilty whites in their racism or their desire to be f*cked by a nigger and be dirtied up. The Mexican chose Obama to get revenge on white success, and the Mexican has found like the monkey and the slave, that Obama has gotten them to slit their own throats. The black though chose Obama as their black god, as the White American God, spoiled them in welfare and not requiring work or adult behavior, as in White America, the American Negroid was reminded daily in all the unintelligent and sloven traits they have.


There must rise up a voice like this blog as the white Abraham Lincoln in the Republican party and free these Obama slaves from him. They do not need to be asked, but require being told and having their lives structured for them in all things decided for them.
As Mr. Obama has chosen wars, it would be fitting that all these American Negroids be placed into the military, based in Afghanistan and sent out to fight in these Obama wars. The males could be directed by Latin, Asian and European officers as the Buffalo Soldiers were, and the females could tend to the military without breeding more problems.

In this, it would stop the idiocy of Trayvon Martin following Obama orders in committing suicide, and free up several million jobs for productive Latino, Anglo and Asians to get the American economy moving again from the Obama abyss.
This military training would help these Negroids become blacks again under strict martial law.

Meaning any laziness, cowardice, disobedience, crime, drug use, would have them shot on sight to teach these hoodies proper conduct.

It would be the way to save the Hamite race in America from Obama and their own natural destructive modes. A responsible nation would act as Abraham Lincoln acted or the reality is America will have millions of Negroid primates being engaged in a natural selection war with the superior Hispanic.

Jorge Zimmerman brought gun to a neighborhood watch. Trayvon Martin brought a bag of skittles and a hoodie.

That reality alone exclusively revealed by this blog exposes that the American Negroid must be saved from themselves as without a Dr. King thinking for them, they have all become the African slave sold by blacks to Caucasian traders.


agtG




Emancipated Negro