Friday, September 27, 2013

Ghost of a Dance


Bury my bleeding heart at Wounded Knee

Wounded Knee has grown into so much propaganda from the time the financiers were making money off those Sioux in arming them, to wanting to protect the lucrative Indian Affairs welfare contracts which saw them grow fat to this day while the Indian grew lean, has to be addressed in a reality as the first reality is, the Indian is an Asian immigrant and not native.

The Indian in the Sioux drove out the other Indians after the Vikings who held that land, built medicine wheels, chiseled mooring stones and bred with Mandan's in teaching them to build earth lodges left.
The Sioux never had that land as the Sioux came out of Canada before Asia.

The Sioux of that era were defined by Lewis and Clarke as pirates of the plains. The reality is that Frederic Remington knew of the uprising in which the federal had tried to coddle these Indians, when a "ghost dance" lie perpetuated itself on the plains by Indians and who knows what source in the east coast, which said the whites would soon all be dead, the buffalo would return and the Indian, meaning the Sioux would rule by murder, rape, robbery and  torture as they had for the past 200 years before spilling out of Iowa and Minnesota onto the plains to commit genocide.

All hell had been breaking loose, and what took place at Wounded Knee was welcome to Americans and Indians on that vista, as it finally retaught the Indian savage, that they had to behave and at least act civilized or they would be killed in battle.

Wounded Knee was the fault of the Indians. The Big Foot band left the protection of the reservation. That was a violation as certain as if al Qaeda left the Muslim Brotherhood in Egypt and showed up in New York.

When the military arrived that morning, an old medicine man was inciting the young bucks with chants. Namely the ludicrous promise that white man bullets would not penetrate the Indian buckskin.
At that moment, the old man threw dirt into the air which was a definitive act of defiane against the Army, at which point the young bucks threw off their blankets and produced assault weapons, in Winchester repeating rifles and started firing.

Lying on his back, with a bullet through the body, Lieutenant Mann grew stern when he got to the critical point in his story. “I saw three or four young bucks drop their blankets, and I saw that they were armed. ‘Be ready to fire , men; there is trouble.’ There was an instant, and then we heard sounds of firing in the centre of the Indians. ‘Fire!’ I shouted, and we poured it into them.” “Oh yes, Mann, but the trouble began when the old medicine-man threw the dust in the air. That is the old Indian signal of ‘defiance,’ and no sooner had he done that act than those bucks stripped and went into action. Just before that some one told me that if we didn’t stop that old man’s talk he would make trouble. He said that the white men’s bullets would not go through the ghost shirts.”

Frederic Remington. Pony Tracks (Kindle Locations 528-534).


To this the Army responded in kind, killing the terrorists, whose women and children would have stuck a knife into any American they could have gotten a hold of.......and any feudalist who championed them would have been staked down and skinned alive before having a fire kindled on their breast.


Said another officer, “The way those Sioux worked those Winchesters was beautiful.” Which criticism, you can see, was professional. Added another, “One man was hit early in the firing, but he continued to pump his Winchester; but growing weaker and weaker, and sinking down gradually, his shots went higher and higher, until his last went straight up in the air.”

Frederic Remington. Pony Tracks (Kindle Locations 534-537).

This was not some massacre by the evil United States Military, but an actual battle which if the Indians had been on the reservation, not creating a new religion of militancy in which white people were to be genocided, and not shooting at the US Military, then the Indians would have had their welfare stockpiles to their desire.

Wounded Knee was terrorism, not by the United States, but by the Sioux. The Americans never did follow the Eurasian model of wiping out an enemy, but instead in Christian virtue coddled them to their further harm,

In 1864, the Sioux rose up in Minnesota and raped, butchered and slaughtered piles of Minnesota flesh in white bodies who were their friends. 
Lincoln commuted the death sentences, and  those terrorists ended up in 1876 on the plains of Montana as tools to murder the whistleblower George Armstrong Custer of what was taking place in Sioux country in financier profiteering while arming these terrorists.

The Sioux never were punished as they should have been. That led to Wounded Knee in their thinking they were going to get away with terror misbehavior and of course be rewarded again with more guns and succour. The modern equal is the Obama regime handing over Libya, Yemen, Afghanistan and Egypt to terrorists in this same scheme of profit and power.

The best policy after all of this murder by Indian instigation was the execution without court of Crazy Horse and Sitting Bull, the two who instigated this in martial and cult ceremony.

Yes and what is the epitaph on this by Frederic Remington's on site experience as he wondered if he should have went with the burial party for the Indian dead at Wounded Knee?

situation. To briefly end the matter, the burial party was fired on, and my confidence in my own good judgment was vindicated to my own satisfaction.

Frederic Remington. Pony Tracks (Kindle Locations 520-521).


Yes, the Indians were shooting at the very people who were trying to show respect in not leaving the Sioux dead to be eaten by wolves, coyotes, crows and magpies.

Do not get lost in the events nor be deluded by the propaganda in any of this which generates from Mockingbird in a "ghost dance" still in the modern version of the patricians seeking the genocide of Americans again to be replaced by the Mexican slave labor force.

The epitaph for Wounded Knee is in this Sioux Warrior passage.

Quote:


“ When I passed over the field after the fight one young warrior who was near to his death asked me to take him over to the medicine-man’s side, that he might die with his knife in the old conjurer’s heart. He had seen that the medicine was bad, and his faith in the ghost shirt had vanished. There was no doubt but that every buck there thought that no bullet could touch him.”

Frederic Remington. Pony Tracks (Kindle Locations 542-545).

Yes the dying Indian had a revelation that it was his terror leadership which was the problem, and he desired to make the point by driving his knife into the medicine man's heart. Apparently being shot to death generates wisdom in some Sioux of that day.
We have yet to see the same wisdom issueing forth from the American nor the Mideast Muslim concerning their terror leaders getting them slaughtered.
That is the reality in this and is another Lame Cherry exclusive in matter anti matter.

Wounded Knee was not a slaughter. Wounded Knee was a battle and to call it anything but, dishonors the Soldiers who served there, for it was not a massacre and if the Indians could have gotten the upper hand, they would have made it another Custer massacre as at the Little Big Horn.

I was talking with old Captain Capron, who commanded the battery at the fight— a grim old fellow, with a red-lined cape overcoat, and nerve enough for a hundred-ton gun. He said: “When Hawthorne was shot the gun was worked by Corporal Weimert, while Private Hertzog carried Hawthorne from the field and then returned to his gun. The Indians redoubled their fire on the men at the gun, but it seemed only to inspire the corporal to renewed efforts. Oh, my battery was well served,” continued the captain, as he put his hands behind his back and looked far away.

Frederic Remington. Pony Tracks (Kindle Locations 562-566).


It seems the Soldiers at Wounded Knee being wounded and killed had no misgivings about it being a battle as the Indians poured Winchester lead into them. The Citizen of the Dakotas had no misgivings either, nor did the Indian allies of the government.


None of them  though owned the media, gained control of by bilking the US Treasury of funds in welfare projects.

nuff said




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